What mental illness is, and the six things it isn't
Not weakness, not a curse, not a failure of faith, not a lack of discipline. What the evidence actually says, in language you can repeat to a relative.
This is the preventive core of Lebona, and it is free forever. Nothing here requires an account, a payment or a booking, and everything you type stays in your own browser.
Not a substitute for therapy, and not pretending to be. They are what clinicians teach in a first session, daily maintenance, the mental equivalent of movement and sleep.
Slows the heart rate and interrupts a panic spiral. Follow the circle for four cycles.
For dissociation, flashbacks or a mind that will not stop. Brings attention back into the room through the senses.
Thirty seconds a day. Patterns become visible long before you would have noticed them yourself.
A prompt and a blank page. Writing for ten minutes measurably reduces rumination, even if nobody ever reads it.
Download once, use offline. Designed to be legible on a phone screen or printed at a shop.
Topic bundles, designed to be read once and kept.
What actually happens, what it costs, what to say first.
A two-week protocol for getting sleep back on track.
One page, for you or whoever is with you when it happens.
Worksheets and kits are being finalised for launch. Ask a coordinator and we'll send the current drafts by email.
Four questions adapted from the PHQ-4, a validated screening tool used clinically worldwide. Anonymous, instant, and nothing is transmitted anywhere: the scoring happens in your browser.
A screening is a prompt for reflection, not a diagnosis. Only a clinician can give you one of those.
Over the last two weeks, how often have you been bothered by the following problems?
Plain-language guides and ten-minute video modules from verified local psychologists, answering the questions people actually ask family, clergy and neighbours before they ever ask a clinician.
Not weakness, not a curse, not a failure of faith, not a lack of discipline. What the evidence actually says, in language you can repeat to a relative.
Why anxiety shows up as physical symptoms first for many Ethiopians, and what to do when every test comes back normal.
How long, how deep, and how much it takes from you: the three questions that separate a hard month from something that needs treatment.
Five openings that work, four that end the conversation, and what to do when they say nothing at all for a week.
Scripts for the sceptical parent, the worried spouse and the relative who thinks prayer should be enough, without a fight.
For students carrying a whole family's hopes. Practical ways to lower the stakes without lowering the effort.
Why traditional mourning practice supports recovery, and how to recognise when grief has become something that needs more.
Why men here present later, present sicker, and present physically, and what actually gets a man through the door.
How to help a person in distress while keeping your own footing, including the sentences that help and the ones that make it worse.
Nothing in that category yet, try another.
Low-bandwidth ways to keep a preventive habit going without opening a website at all.
A single micro-practice, affirmation or breathing prompt each morning on WhatsApp or Telegram. Costs almost no data, and you can stop with one word.
An automated email course delivering one self-help tool or exercise a day for a week. Free, and it ends when it ends, no ongoing list.
A curated directory of recommended books, podcasts and local in-person support groups, for people who would rather learn offline.
Across Ethiopia, Kenya and Rwanda, distress is often first taken to a priest, a sheikh, an elder or a traditional healer. That is not ignorance. It is the nearest trusted door, often the only one within walking distance, and frequently it helps.
Lebona's position is straightforward. We do not ask anyone to abandon the support that holds their life together. We work to make sure that when a condition needs clinical treatment, the person gets it in time, and that the people they trust are the ones who point them toward it.
Training willing faith and traditional partners to recognise the signs that a person needs more than counsel, persistent hopelessness, withdrawal, weight and sleep change, talk of death, and to refer without shame on either side.
Matching clients with faith-informed therapists when they ask for one, so that treatment does not require checking your beliefs at the door.
Being honest about limits. Prayer and clinical treatment are not in competition, but some conditions do not remit without medication or structured therapy. Saying so clearly, early and respectfully saves lives.
Never assuming. Faith enters the therapy room only when the client brings it there. A great many of our clients want the opposite, and get it.
We run a free half-day training on recognising warning signs and referring safely. No conversion of anyone's practice required, just a clearer map of when to send someone on.
Self-guided work is a genuine start, and for many people it is enough. When it isn't, a care coordinator is 24–48 hours away.
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